Monday, October 27, 2008

20 ans apres....




20 ans apres l'assassinat de Thomas Sankara, l'un des acteurs du coup temoigne. Le plus frustrant n'est pas le temoignage de Prince Johnson, mais le fait qu'il pointe le doigt sur Blaise Compaore, l'actuel president du Burkina, qui a toujours dementi toute participation dans la tuerie de son meilleur ami.
Plus frustrant et decevant encore est la pretendu complicite de Felix Houphouet-Boigny.

Mais en fait rien de surprenant, Prince Johnson ne fait que confirmer tout haut ce que tout le monde soupconnait tout bas...

Ecouter et lire l'interview de Prince Johnson sur RFI.FR :

Prince Johnson : C'est Compaoré qui a fait tuer Sankara, avec l'aval d'Houphouët-Boigny

A.L.

Sunday, October 5, 2008

Inspirational Songs

Here is a list of inspirational songs I put together for the "down times".

For everyone of us, there are these times when even the strongest feel beat up, times when we lose our energy, we feel as if we cannot keep going.

These are times when you feel as if the whole world is against you; these are setback times. I talked to you recently and you told me how difficult life is.

For you, for me, and everyone else, I put together these songs. Not to change your destiny, but to tell you that you destiny is in your hand. God gave you talents, it is up to you to use them.

I hope these songs inspire you. Listen to the songs and read the lyrics.
"Keep your head high", "it's is a beautiful day", "don't let this cold world bring you down," your life is "unwritten."

Let us know if there is a song which is not listed here and that inspires you...

a.l.

Sunday, September 14, 2008

Kiva.org

Kiva is a nonprofit organization specialized in microfinance.

"Kiva enables a world where people separated by long distances can connect through lending for the purpose of alleviating poverty, while also promoting strong, persistent interpersonal connections that improve cross-cultural understanding. Kiva’s unique model provides debt to mid- and small-sized Microfinance Institutions, offering the chance to extend coverage to new populations outside the reach of larger institutions. In its first three years, over 148,000 internet lenders made $22 million in loans to 33,000 entrepreneurs in 40 developing countries. Kiva aims to scale to one million internet lenders and over $100 million in loans by 2010. Kiva is headquartered in San Francisco, CA."(PALO ALTO, Calif.—March 11, 2008).

Kiva connects lenders to borrowers allowing the first to lend as little as $25 to the second. Once the money is repaid, lenders can re-lend their money, donate it to Kiva, or withdraw their funds. Check what various news channels have said about Kiva by clicking here.

Monday, September 8, 2008

Qu’attend la France pour s’excuser des crimes commis pendant la colonisation ?

"Qu’attend la France pour s’excuser des crimes commis pendant la colonisation" ?

C'est le titre d'un article de
Franck Salin paru sur Afrik.com le 3 Septembre.
Dans l'article l'auteur evoque l'example de l'Italie qui le weekend dernier a reconnu ses torts et abus durant la colonisation en Libye. Berlusconi s'est meme engage a dedommager financierement la Libye.

Salin cite Sarkozy qui a declare, aucours d'une visite en Algerie en Dec. 2007, qu'il fallait se
« tourner d’abord vers l’avenir, car les nouvelles générations, qui forment dans votre pays la grande majorité de la population, ne vont pas attendre que les adultes aient fini de régler les problèmes du passé. »

Selon Salin, ce refus de la France de s'excuser serait du a l'orgueil d'"une grande nation [qui] ne s'excuse pas" ou a un calcul electoral de Sarkozy.

Personnellement, je suis d'accord avec Sarkozy qu'il faut "se tourner vers l'avenir." Mais, le President francais ne doit pas oublier que pour vraiment embrasser l'avenir il faut d'abord soigner les plaies laissees par le passe.

Des excuses de la part de la France, ou de tout autre colonisateur, ne changeront surement pas les atrocites commises durant la colonisation. Mais elles pourront au moins marquer un nouveau depart. Un depart ou le colonisateur d'avant reconnaitrait ses torts et accepterait de traiter l'ex colonise en egal. Sarkozy, "les problemes du passe" sont les problemes de nos peres et grand peres. Et nous en portons encore le fardeau. "PARDONNER" est certainement different d' "OUBLIER." Et nous ne pouvons oublier.

Si l'Allemagne a accepte de dedommager les FRANCAIS victimes de travaux forces pendant la 2eme GM (http://www.dw-world.de/dw/article/0,2144,3491133,00.html), pourquoi la France ne dedommagerait-elle pas tous ceux qui ont subit les travaux forces durant la colonisation?

Toutefois, loin de totalement feliciter Berlusconi pour son acte, gardons en esprit que le leader Italien est un fin homme d'affaire. Mis a part son petrole, la Libye offre beaucoup d'autres marches et opportunites qui depassent largement les milliards verses par Berlusconi. Pas etonnant que Condoleezza Rice ait decide de s'y rendre aussi avant la fin de l'annee...

La Libye reste une dictature, mais une dictature sur laquelle les "developpes" ferment desormais les yeux. Mais ceci est une autre histoire...

al

PS:)
Voici le link de l'article de Franck Salin
(Qu’attend la France pour s’excuser des crimes commis pendant la colonisation ?

Et, je recommande ce bon livre sur les atrocites commises par les Belges en Afrique Centrale:

"King Leopold's Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa" ecrit par Adam Hochschild.


Monday, September 1, 2008

Which one?

I heard two things in my life.

The first one, from Marquis de Vauvenargues, says: "To achieve great things we must live as though we were never going to die."

Then the second, I am not really sure who is the original author, says: "Live your life like you were dying." I interpret it as: love your love ones as if it was your last day, enjoy life today because you don't know tomorrow...and so on.

I originally thought the first was great. Then, when I heard about the second, I said, no the second was great.

But, I think I know now.

I think, in order to achieve great things, we must live as though we were never going to die; and, enjoy life, love people and tell them we love them as if we were dying.

Any thought...

al

Saturday, August 30, 2008

A Beautiful Song, A Great Singer, An Awesome Choir

Just wanted to share this song with all my friends...to let you know that "you raise me up" everyday and always.

Friday, August 29, 2008

Book Review: "The White Man's Burden"


"The White Man's Burden: Why the West's Efforts to Aid the Rest Have Done So Much Ill and So Little Good"

By William Easterly
Paperback: 448 pages
Publisher: Penguin (Non-Classics) (February 27, 2007)
Language: English
ISBN-10: 0143038826
ISBN-13: 978-0143038825

For Decades, the West (the U.S. and western Europe) has invested billions of dollars in helping the Rest (poor nations in Africa, Eastern Europe, and Asia). Even though there have been progresses in eradicating diseases and improving lives, people in the Rest still live with less than a dollar a day and still die from easily treated diseases. Jeffrey Sachs is one of the leading figures advocating for a “Big Push” in all areas in order to end poverty. In his 2003’s book “The End of Poverty”, he calls for a Big Push at the global level to end poverty in the world. William Easterly’s “The White man’s Burden” can be considered a reply to Sachs' "The End of Poverty."

Basically, Easterly argues in this book that the West has always felt that it is its duty and mission to “save the Rest.” Going back as far as the 1800s, Easterly compares the vision and writing of authors like Rudyard Kipling to speeches and books written by Gordon Brown, Jeffrey Sachs, or …Bono. For Easterly, “nothing new under the sun.” After the Second World War, “Verbiage about racial superiority, the tutelage of backward peoples, and people not ready to rule themselves went into the wastebasket… ‘Uncivilized’ became ‘underdeveloped’, ‘savage peoples’ became the ‘third world’.” The author argues that there has not been a real change in the way the West has always patronized the Rest. In order to support his argument he analyzes “foreign aid” institutions such as the World Bank, the IMF, the USAID, the DFID, the IDB, the AFDB, UNICEF, FAO, UNDP, ILO, etc.

Throughout his book, Easterly makes a distinction between “planners” and “searchers.” As he says, Utopian Planners make great speeches promising great things such as “the end of poverty”, while pragmatic Searchers look for piecemeal solutions. Planners “announce good intentions but don’t motivate anyone to carry them out; Searchers find things that work and get some reward.” Planners don’t take responsibility for their actions. “Planners determine what to supply; Searchers find out what is in demand.” “Planners apply global blueprints; Searchers adapt to local conditions.” “A Planner thinks he already knows the answers; he thinks of poverty as a technical engineering problem that his answers will solve. A searcher admits he doesn’t know the answers in advance; he believes that poverty is a complicated tangle of political, social, historical, institutional, and technological factors. A searcher hopes to find answers to individual problems only by trial and error experimentation. A Planner believes outsiders know enough to impose solutions. A Searcher believes only insiders have enough knowledge to find solutions, and that most solutions must be homegrown.”

Planners plan from the top, while Searchers work with people at the bottom. Easterly argues that Planners control the foreign aid area: people at the top who think they know what the poor need. Institutions such as the World Bank or the IMF decide everything in Washington and apply their plans across the board without regards to local characteristics and indigenous aspirations.

“Almost three billion people live on less than two dollars a day…Eight hundred and forty million people in the world don’t have enough to eat. Ten million children die every year from easily preventable diseases. AIDS is killing three million people a year….” For decades Planners have developed “Big Plans” to end poverty. Why isn’t it working? Billions of dollars are poured every year in foreign aid, but the gap between the rich and the poor is increasing. The problem for Easterly is the lack of accountability and the lack of feedback. Big institutions are not accountable for their failures, and they don’t listen to the poor who is their customer. The author argues that in the private sector when you offer a service or a product and the customer is not satisfied you change your business scheme or your company dies. You are accountable to your customer, and you listen to your customer. That’s not the case in the foreign aid sector.

Exploring the philosophical background of Social Change, William Easterly suggests that the West always chooses the “utopian social engineering” scheme over the piecemeal approach. According to Easterly, “Structural Adjustment Plans” in Africa and post-communist Eastern Europe were Utopia and disasters. Plans developed in Washington were applied in Africa, Asia, and Eastern Europe without regards to local particularities. Easterly says he is not against foreign aid in Africa. In fact, he supports foreign aid when it does not patronize poor nations, it takes into account their aspirations, it does not try to craft other cultures on the image of the West, and it is accountable for its successes and failures.

What I found so great about this book is how the author went into great detail to support his argument. With an in-depth and overwhelming statistical analysis, Easterly demonstrated that foreign aid, in its current form, does not have any positive effect on economical growth, democracy, and good government. Using data from 1950 to 2001 he illustrated that poor nations with little or no aid had no trouble having positive growth. Instead, Easterly says, “aid financed consumption rather than investment.” Almost all the input used in the foreign aid, from the material to technicians, comes from donor countries. This, of course, increases the recipients’ dependency on foreign help. For example, “In Eastern Europe, chiefs recipients of foreign aid were the Big Six accounting firms in the West, who drafted new laws for Eastern Europe and trained thousands of locals in Western laws.”

Easterly argues that there are many historical examples of how the West messed up the Rest: the Middle East conflicts, India, Sudan, Nicaragua, Angola (Savimbi), DRC (Mobutu), Haiti, Rwanda.

The future, as Easterly argues, is in “homegrown development.” The author uses history and statistical evidences to demonstrate that nations that had never been colonized by the West, or that had been colonized for a short period of time, have historically succeeded more than the ones that had been colonized or had received heavy IMF and World Bank programs. He uses such examples as China, Japan, Singapore, and Botswana to illustrate that homegrown development is better than Big Plans coming from outside. Easterly suggests to use “a marketplace instead of central planning, a kind of eBay meets foreign aid.” He advocates for social entrepreneurship, decentralization of foreign aid, independent program evaluation and monitoring systems, aid vouchers, feedback from the poor, and piecemeal programs instead of Big Plans.

He says “Big Push”, “Big Plans”, and global blueprints to “end poverty” (advocated by Jeffrey Sachs, Bono, Gordon Brow, the G8, and many others) have never worked for the various reasons he lists in his book; and, they will never work. For Easterly, “The right plan is to have no plan.” The solution is “not to abandon aid to the poor, but to make sure it reaches them.” He concludes by saying that the West should stop thinking that they are the “saviors of the Rest.” The West should stop making Big plans to end poverty and start assisting the Rest on small, concrete, and piecemeal basis.

William Easterly teaches economics at New York University and is a senior fellow at the Center for Global Development. He worked as senior research economist at the World Bank for over sixteen years. He also worked in many countries in Africa, Latin America, and Russia.

I highly recommend this book. It confirmed with scientific evidences what I have always suspected: only homegrown development works. You don’t need to be interested in international development to read this book and maybe…to love it!

Tuesday, August 19, 2008

Another Africa-"one country" summit

Leaders of 50 nations in Africa meet this week in Turkey for a Turkey-Africa summit.
There have been a recent increase in the number of summits of this kind: France-Africa, China-Africa, Japan-Africa, India-Africa... and now Turkey-Africa.
I really don't know what to make of it. Summits such as Africa-EU, Africa-America seem normal. Summits between groups of developing nations such as Africa-South America summit are even better. But the whole Africa meeting with Turkey...I don't know.
Is this a good sign? Meaning leaders in Africa are looking for new and diversified partnerships?
Or do all these summits, one after another, with many promises done, do these summits just illustrate that, as usual, African leaders are looking for outsiders to come and "save" their continent?

Why so much attention to Africa lately? That's the question...
I hope the political and economical leadership in Africa is asking the same question and is planning to capitalize on that.

al

Monday, August 18, 2008

Pourquoi Mugabe beneficie-t-il encore d'un certain soutien Africain

Apres une crise economique qui ne fait que s'accentuer, une election marquee d'irregularites, et des abus de droit de l'homme, les Zimbabweens esperent aujourd'hui que les pourparlers en cours entre le MDC de Tsvangirai et le Zanu-PF de Mugabe portent des fruit et mettent fin a cette crise. Cependant, selon les dernieres nouvelles, les discussions pietinent toujours en ce qui concerne le partage du pouvoir. Pendant ce temps, c'est la Zimbabweenne moyenne qui souffre.

La question que je me pose aujourd'hui est pourquoi Mugabe beneficie-t-il toujours d'un soutien relatif de la part des Africains. Malgre tout ce que son peuple a endure, beaucoup d'Africain politiciens ou simple citoyens ne sont pas enclin a vigouresement condamner celui qui semble en etre l'auteur. Malgre tous les articles de journaux europeens, les reportages televises, et les declarations d'hommes et de femmes d'etats europeens et americains, l'Afrique reste divisee quant a la position qu'il faut prendre face a Mugabe. Pourquoi?
Je me suis pose la question et en suis arrive a un certain nombre de conclusions:

- "How can you say to your brother, 'Brother, let me take the speck out of your eye,' when you don't see the beam in your own eye? You hypocrite! First remove the beam from your own eye, and then you'll see clearly enough to remove the speck from your brother's eye." Luke 6:42. C'est en substance ce que Mugabe a dit au chefs d'etats Africains avant de claquer la porte durant le dernier sommet de l'UA
La plupart des presidents Africains n'ont pas ete bien elus non plus. Pas etonnant que Omar Bongo soit l'un des premiers a reconnaitre et a feliciter Mugabe.

- "Double Standard": Certains se demandent pourquoi est ce que les pays dit "developed" appliquent -ils differents standards a differents pays. Pourquoi certains presidents africains mal elus et corrompus beneficient-ils du soutien ou d'un silence complice alors que d'autres sont denonces des la premieres opportunite? Pourquoi juger un leader a partir de sa collaboration avec certaines puissances, et non a partir de ce qu'il fait pour son peuple?

- L'Histoire: Certains ont pardonne mais ils n'ont pas oublie. Beaucoup se rappellent encore les exactions commisent par la minorite blanche au Zimbabwe, Kenya, et Afrique du Sud. Pendant que les Africains se sont fait arracher leurs terres, pendant qu'ils ont ete mis en travaux force, pendant l'apartheid, beaucoup ont ferme les yeux. Mugabe reste pour beaucoup le symbole d'une lutte. Ce qui explique a mon avis la reticence de Mbeki a le condamner.

Aujourd'hui il est clair que si Mugabe n'a pas le soutien de son peuple, il doit alors quitter le pouvoir. Mais avant de le juger et de le condamner, l'on doit analyser la situation dans le cadre historique du Zimbabwe. Tsvangirai, vu les resultats du premier tour, a probablement le droit de reclamer le pouvoir. Mais l'on doit etre prudent afin de ne pas le prendre pour un sauveur et un saint. L'histoire de Kibaki au Kenya en est une preuve...

al

Tuesday, August 12, 2008

Guess What!! Togo just won first ever medal in Olympic Games!

Check this out, Togo just won its first ever Olympic medal. And guess in which sport...
Not soccer
Not boxing
but...
men's single Kayak slalom. Yep!
It's a bronze. But still, I am proud. You think it is not worth mentioning? Well, I think it is a good start that needed to be mentioned.
Believe me, there are many countries out there that are still "medalless".
Here is the link to the BBC News articles on it: http://news.bbc.co.uk/2/hi/africa/7556266.stm

al


Monday, August 11, 2008

Togo-Economie

Pour ceux qui sont interesses par l'economie et la politique Togolaise, je recommende cet article de Frederic Lejeal sur l'economie Togolaise: "Embellie sur les investissements." L'article fait parti d'un dossier sur le Togo publie par Jeune Afrique. Entre autre information l'on peu apprendre que la dette exterieure du Togo est de 1.7 milliard de dollars, et l'evolution du PIB de 2000 a 2006 est en moyenne de 2.4%. L'auteur evoque egalement la reprise de la cooperation avec les institutions de Bretton Woods et l'Union Europeenne. (http://www.jeuneafrique.com/jeune_afrique/article_jeune_afrique.asp?art_cle=LIN13078embelstneme0)

al

Chinafrique...again!

One of my previous blogs was about China's new efforts in Africa. I found this interesting article by Francois Soudan in the July's Jeune Afrique (follow link: http://www.jeuneafrique.com/jeune_afrique/article_jeune_afrique.asp?art_cle=LIN13078legraeuqirf0).
Sorry, the article is in French.
Francois Soudan concludes his article by citing Chris Alden (China in Africa, Zed Books, Londres-New York, 2007): "C’est en définitive aux Africains eux-mêmes qu’il reviendra de déterminer la nature et l’ampleur de l’intrusion de la Chine dans leurs affaires intérieures, et non l’inverse." (Translation: Africans, ultimately, will determine the nature and extent of the intrusion of China in their internal affairs).

al

Thursday, August 7, 2008

Book Review: "The Time Traveler's Wife"




THE TIME TRAVELER'S WIFE
by Audrey Niffenegger
Published by MacAdam/Cage, 2003
ISBN 1931561648, 9781931561648
518 pages

This is a book about a couple Henry and Claire. The husband, Henry, is a time traveler who disappears to different point in time. Henry first met Claire when he was 28 and she was 20. However, she first met him when she was 6 and he was about 40.
Weird right?
In fact, after they first met when they were in their twenties, and got married, Henry later traveled in time to visit Claire when she was just 6. That's why she knew him when they met in their twenties, even though Henry did not know who she was.
For example Henry first made love to Claire when she was 18 and he was in his 40ties and already married to the Claire who is in her thirties. How come? Because he traveled back in time...
I know it is difficult to understand. Any story involving time traveling is difficult to explain anyway. However, the concept is great.
This fictional book won't probably increase your knowledge on a particular subject, but it is still very entertaining. It makes you ask yourself "what if...". For her very first book Audrey Niffenegger did a great job.
I recommend the book. It is great as a summer or vacation reading.

Ayemi L.

Sunday, July 20, 2008

Top 10 Misconceptions about Chinese Investment in Africa


http://codrinarsene.com/2008/07/top-10-misconceptions
-about-chinese-investment-in-africa/


I found this article about Chinese relationship with Africa (Check the link above). I thought it was interesting and wanted to share it with you. Yet, I am not sure what to make of it...I am still thinking...
One thing I will say right now is that "if you do not protect your ass, no one will do it for you."
Two other things:

1. Compared to Africa's relationship with the Western nations, is its relationship with China and India better?
2. I don't think anyone other country will fight for Africa if African leaders do not fight for the interest of their own people.
The last time I checked international relations are still governed by the same theory: Realism. Basically, everyone for his own interest.

So, I might accuse Europeans, Americans, Chinese, Indians, etc for the way they treat Africa. However, allow me to accuse African leaders, first and foremost, for the way they are allowing others to treat Africa.

al

Saturday, July 19, 2008

Book Review: "Mountains Beyond Mountains" (The book is in English, the review is in French)


MOUNTAINS BEYOND MOUNTAINS
By Tracy Kidder
317 pp
Random House, New York

“Good work without revolution only prolonged the status quo” semble etre l’une des meilleures phrases dans ce livre de Tracy Kidder. “Mountains Beyond Moutains” est le recit d’un docteur, Paul Farmer, qui a decide de quitter sa zone de confort et de s’impliquer dans l’humanitaire dans une des regions les plus pauvres au monde, Cange en Haiti. Tracy Kidder partage avec le lecteur son experience personnelle aux cotes du Dr. Farmer, ainsi que l’obstination d’un homme pour une cause : etre medecin des plus pauvres parmi les pauvres.

Paul Farmer est un diplôme de Harvard avec un M.D. en medecine et un PhD en anthropologie. Alors qu’il aurait pu choisir une vie aisee partage entre son travail dans un des meilleurs hopitaux au monde et une belle maison dans les banlieues de Boston, il decide plutôt de se consacrer aux soins des demunis. Il était etudiant quand il a visite Haiti pour la premiere fois. Le pays était domine par une dynastie de dictateurs et les conditions de sante etaient abjects. Paul Farmer n’a pas eu le courage de fermer les yeux et de retourner dans son monde de securite. Comme Tracy Kidder l’ecrit, « le monde est plein de lieux miserable. Une manière de vivre confortablement est de ne pas y penser ou, quand tu y penses, d’envoyer de l’argent. » Farmer a decide de ne pas seulement envoyer l’argent mais d’y aller. C’est cette passion qui l’a conduit a créer avec des amis l’organisme ‘Partners in Health’ (PIH). Grace a des fonds qu’ils collecte aupres d’amis et de parents, ces jeunes etudiants construisent un complexe hospitalier qui va changer la vie de milliers de personnes en Haiti.

Pendant qu’il poursuivait ses etudes a Harvard, Farmer partage sa vie entre les classes a Boston et son Hopital Zanmi Lasante en Haiti. Il s’est inspire de la vision en sante publique de l’Allemand Virchow, et de la philosophie de la Theologie de Liberation dont la pensee a envahi les pretres et eveques d’Amerique du Sud pendant les annees 1980. Il consacrait de longues journees a etudier la langue, la culture, et la societe Haitienne. Pour Farmer pour mieux soigner une population il faut maitriser sa culture et ses croyances.

La quete du Dr. Farmer est un recit inspirant et passionnant qui m’a conduit a une auto critique. La lecture de ce livre emmene invariablement le lecteur a s’interroger sur sa propre vie et son apport a la societe. L’auteur et le docteur, dans l’une de leurs discussions, evoquent le passage dans Matthieu qui dit « quand j’avais faim, tu m’as donne a mange. Quand j’avais soif tu m’as donne a boire. Quand j’etais malade… »

Le recit devient un peu ennuyeux vers la fin du livre quand le centre d’interet n’est plus sur la personne du Dr. Farmer mais sur les tractations menees par son organisme PIH aupres de l’OMS et de l’industrie pharmaceutique afin de rendre les produits pharmaceutiques contre la tuberculose accessible aux pauvres. Cependant, apres avoir lu « Mountains Beyond Mountains », il y a certains sujets evoque par le livre qui ont particulierement retenu mon attention.

Premierement, Dr. Farmer raconte a Kidder comment un barrage construit a Cange a change la vie des populations locales…negativement. L’eau qui servait a irriger l’agriculture a été retenu par le barrage, rendant les terres environnante incultivables. Les populations, avec l’agriculture comme principale source de survie, ont été oblige de se quitter leurs villages et d’abandonner tout pour se deplacer vers les milieux urbains. D’autres villages on vu leurs maisons submerger et on du tout quitter. Le barrage était destine a fournir l’electricite aux milieux urbains dans les maisons des riches Haitiens et des expatries Americains et Europeens. Les populations vivant sur les terres environnant n’avait pas d’electricite, sans parler d’eau potable.

Cela n’est qu’un example, parmi tant d’autres dans le livre, demontrant les effets pervers de ce que certains appellent le ‘developpement.’ Le plus impressionnant est le fait que les examples donnes dans le livre me rappellent tellement d’autres cas. Sous d’autres cieux, separes de l’Haiti par des milliers de kilometres, j’ai vu des cas semblables. Que ce soit pour exploiter le phosphate au Togo, le petrole au Nigeria, ou le diamant au Congo, l’exemple de l’Haiti n’est pas unique. Kidder ecrit : « This view of drowned farmland, the result of a dam that has made his patients some of the poorest of the poor, was a lens on the world. His lens. Look through it and you’d begin to see all the world’s impoverished in their billions and the many linked causes of their misery.”

Un autre point commun entre Haiti et l’Afrique evoque dans le livre est le sujet du Vodoo et comment les croyances populaire interferent avec la medicine. Cependant l’auteur, en parlant des origines du Vodoo, pointe la Picardie et la Normandie sans meme evoque l’Afrique. Ca semble bizarre vue que les memes pratiques se retrouvent sur la cote Ouest Africaine, et que les Haitiens sont les decendants d’anciens esclaves venus d’Afrique de l’Ouest.

Certains pourraient interpreter le recit de Paul Farmer comme une celebration—une fois de plus—de l’homme blanc venu ‘sauver’ les ‘peuples non-civilises.’ Mais la grandeur de l’ouvrage reside dans le fait que le livre nous fais implicitement comprendre que et le malheur et le sauveur ont la meme origine.

« Mountains Beyond Mountains » est inspirant et inoubliable. C’est un de ces livres que l’on lit et que l’on garde. C’est un de ces ouvrages qui nous rendent mal a l’aise et nous poussent a ‘faire quelque chose’ pour les plus demunis parmi les demunis. C’est le genre de livre qui contribue a changer positivement la personalite humaine. Le livre m’a été offert par une de mes meilleures amies et je lui en suis reconnaissante. Je le recommande a tous.

By Ayemi Lawani